Friday, June 5, 2026

Black Men’s Health 2026: Are You Strong Enough to Fight Back?

 By Jeff Thomas | Publisher, Black Source Media | An Owner, WBOK 1230 AM & 107.1 FM

I want to ask you a direct question. And I need you to be honest with yourself when you answer it. If the political situation in this country required you to march the way our fathers and grandfathers marched could you do it? Not a social media post. Not a retweet. An actual march. Miles of pavement. Hours on your feet. The sun on your back and nowhere to sit down. Could you do it?

Because the men who changed this country did exactly that. The Black men and women who boycotted the Montgomery bus system in 1955 walked miles to work every day for 381 consecutive days. In the Alabama heat. In dress clothes. Because they had no other choice and because they understood that their bodies were instruments of resistance. 

The men who marched on Washington in 1963 some of them walked from as far away as New York and Philadelphia. They did not Uber to the National Mall. They put their feet on the ground and they moved. I am asking whether the Black men of 2026 are capable of doing the same. And I am asking it because the political moment we are living through may soon require an answer. 

We Got Comfortable And It Is Killing Us

Let me be honest about something that we do not say out loud enough. The progress Black Americans have made the financial stability, the home ownership, the cars in the driveway, the restaurants on every corner has come with a health cost we have not fully reckoned with.

The men who marched in Selma were, by most measures, poor. They worked physically demanding jobs. They walked because they could not afford cars. They ate simple food because that was what was available. Their bodies shaped by necessity were instruments capable of sustained physical resistance.

We gained resources. We gained convenience. We gained the ability to drive to a store that is four blocks away. We gained fast food on every corner and processed everything in every grocery aisle. We gained the sedentary desk job and the streaming service that keeps us on the couch. And in gaining all of that, many of us lost the physical capacity that our fathers carried without thinking about it.

The numbers document what I am describing and I want you to look at them as a before-and-after, not a comparison to somebody else. In 1960, the overall obesity rate in America was approximately 12.8%. By the mid-1990s it had nearly doubled to 22.5%. Today, 39% of Black men are obese and 63% of Black men over 20 are overweight or obese. That number did not exist in 1960. The processed food environment that drives it barely existed. The men who marched in Selma and boycotted Montgomery were not carrying that weight. Most of them could not afford to.

Type 2 diabetes was comparatively rare in mid-century Black America. The condition is driven heavily by diet, obesity, and sedentary lifestyle none of which characterized Black life in the 1950s and 60s the way they characterize it today. Today, Black adults are up to 60% more likely to have diagnosed diabetes than a generation ago, and are 3.5 times more likely to be diagnosed with end-stage renal disease and 2.3 times more likely to face diabetes-related amputation. These are not inherited conditions from the civil rights era. They are conditions we have developed in the decades since.

The chronic disease crisis Black men carry today is largely a product of the decades after the civil rights movement. The processed food environment that drives obesity and diabetes did not exist at scale in the 1950s and 60s. The sedentary lifestyle enabled by cars, desk jobs, and convenience culture was not the reality of working-class Black life in Montgomery or Selma. We built this crisis in the decades of relative comfort that followed the movement and we have the capacity to reverse it the same way we built it, one daily decision at a time.

In 2023, the average life expectancy for Black men was 70.3 years. In 1960 it was 60.7 years. So yes we live longer, but many of us live those additional years in bodies compromised by preventable chronic disease. The question is not just how long we live. It is whether we are strong enough to act when action is required.

Are We Actually Worse Off Than in the 1950s and 60s?

That question deserves an honest answer. The data is complicated but the honest answer is: in some ways, yes. In 1960, Black men lived to an average of 60.7 years. In 2023, that number is 70.3 years a gain of nearly ten years over six decades. On that measure, we are better off. The elimination of legal segregation improved access to healthcare, education, and economic opportunity in ways that extended Black life.

However and this is the part that does not get discussed enough the chronic disease burden on Black men today is in many respects worse than it was in the civil rights era. Obesity rates among Black men have increased dramatically since the 1960s. Type 2 diabetes was significantly less prevalent in mid-century America across all racial groups because the processed food environment that now drives it did not yet exist at scale. Hypertension rates have remained stubbornly high despite decades of medical advancement.

The men of the civil rights movement were physically conditioned by a life that demanded physical activity. The men of 2026 are physically deconditioned by a life designed for maximum convenience. We live longer on average but many of us live those additional years in bodies compromised by preventable chronic disease. The question is not just how long we live. It is whether we are strong enough to act when action is required.

The Medicine That Could Help Is Not Getting to Us

Here is where the health crisis intersects directly with the political one. The new generation of GLP-1 medications Ozempic, Wegovy, Mounjaro represent one of the most significant advances in the treatment of obesity and Type 2 diabetes in medical history. These drugs are producing results that were previously unimaginable. For Black men carrying the weight of hypertension, diabetes, and obesity, these medications could be genuinely life-changing. Black men are not getting them.

Instead, the medical system continues routing Black patients toward older, less effective medications metformin, sulfonylureas, insulin while the new generation of drugs that could reverse the metabolic crisis in our community goes largely un-prescribed in Black neighborhoods. This is not an accident of biology. It is a pattern of undertreatment that the medical establishment has applied to Black patients for generations. The best available option has historically not been the option offered to us.

The barriers are structural. Insurance status. Lack of access to routine specialist care. Out-of-pocket costs that can exceed $1,000 per month without coverage. A medical system where Black patients are less likely to be seen by physicians who prescribe these medications aggressively. A research and marketing infrastructure that did not center Black patients when these drugs were being introduced to the market.

Only 2.3% of Americans who qualify for GLP-1 medications actually receive them. Black men who have among the highest need are at the bottom of that already small percentage. A drug that could add years to a Black man’s life and restore the physical capacity he needs to show up in this political moment is sitting in a pharmacy he cannot access. 

They Are Also Changing the Rules on Protest

Now I want to connect the health crisis to the political moment directly because that connection is the whole point of this piece. The political shift in this country is not only affecting our healthcare, our voting rights, and our economic opportunities. It is also targeting the most fundamental tool Black Americans have ever used to demand change: the right to protest in the streets.

Since Trump’s inauguration in January 2025, 41 new anti-protest bills were introduced across 22 states in the first months of the year alone compared to a full-year total of 52 in all of 2024 and 26 in 2023, according to the International Center for Not-for-Profit Law tracker. More than a dozen states have already passed restrictive protest laws. Louisiana has active protest legislation as of May 2026.

These laws do not use the language of racial suppression. They use the language of public order and riot prevention. They create new felony classifications for blocking traffic during a demonstration. They add rioting-related offenses to RICO statutes, meaning a protest that turns chaotic even if you personally did nothing wrong could expose you to federal organized crime charges. Some bills would revoke the tax-exempt status of organizations whose leaders are convicted of protest-related offenses. One bill, introduced in August 2025, would create an affirmative defense for drivers who run over protesters in the street. Read that again. A legal defense for running over protesters.

The criminalization of protest has always fallen hardest on Black communities. The anti-protest laws of 2025 and 2026 carry race-neutral language but land in a racially specific reality. Black men who show up to demonstrate face a legal environment designed to expose them to maximum criminal liability for minimum acts of civil disobedience.

This matters for your health in a direct and practical way. A man with uncontrolled hypertension who stands in the summer heat for four hours risks a hypertensive crisis. A man with poorly managed diabetes who skips meals and overexerts himself risks a dangerous blood sugar event. A man with gout who marches on pavement for miles is physically incapacitated before he reaches the end of the route. And a man who gets arrested at a protest and has uncontrolled chronic disease faces those conditions in a jail cell with limited medical attention. The political fight requires a healthy body. Right now, too many of us do not have one.

The Montgomery Model: What Physical Resistance Actually Required

Consider what the Montgomery Bus Boycott actually demanded of its participants physically. For 381 days more than a year Black men and women in Montgomery, Alabama walked to work, to church, to grocery stores, and back home again. Many of them walked five, eight, ten miles per day. They did this in Alabama heat, in work clothes, carrying the demands of their jobs and their families alongside the demands of the movement.

They did not have fitness apps or gym memberships. Nevertheless, they had bodies capable of sustained physical effort because their daily lives demanded it. Domestic workers walked to white neighborhoods to clean houses. Laborers worked on their feet all day. The physical conditioning of necessity prepared them for the physical demands of resistance.

In 1963, men and women from across the country converged on Washington for the March on Washington. Some walked from New York. Some rode buses. Some came by train. However, when they arrived, they stood for hours in the August heat and listened and marched and refused to leave until their voices had been heard.

That is what political resistance required of a body. It required endurance. Cardiovascular capacity. The ability to regulate temperature in extreme heat. The ability to stand, walk, and sustain physical effort over extended periods without medical emergency.

I am asking, plainly: can the Black men of 2026 do what the Black men of 1963 did? Can we put our bodies in the street the way our grandfathers did? Or have we eaten and driven and sat our way into a condition that makes us physically incapable of the resistance our moment may demand?

What Getting Healthy Actually Means in This Context

I am not talking about getting a six-pack. I am not talking about the gym selfie or the fitness influencer or the wellness retreat. I am talking about functional health the kind of physical capacity that allows a man to show up when showing up matters.

Get your blood pressure under control. If you do not know your numbers, find out this week. Go to a pharmacy, a community health center, a doctor whatever you have access to. Doctors call high blood pressure the silent killer because it produces no symptoms until it produces a crisis. Know your number. Manage it. Do not leave it unattended while you tell yourself you feel fine.

Get your blood sugar checked. Prediabetes affects millions of Black men who do not know they have it. Unmanaged diabetes is not just a long-term risk it compromises your immune system, your circulation, your energy, and your capacity for physical effort right now, today.

Start moving. Not dramatically. Sustainably. Walk a mile. Then walk it faster. Then walk two. Build the cardiovascular baseline that protest and life requires. The men of Montgomery walked because they had no choice. We have a choice, and too many of us are choosing not to.

Talk to your doctor about every available option including GLP-1 medications if you qualify. Do not assume these medications are not available to you because you have seen them advertised to a different demographic. Ask directly. Push for access. Know your rights as a patient. And if you encounter barriers, document them and contact a patient advocacy organization.

Eat differently. Not perfectly differently. Reduce the processed food. Reduce the sodium. Reduce the sugar. These are not radical acts. They are basic interventions that directly affect blood pressure, blood sugar, weight, and cardiovascular function. The diet that is killing Black men in 2026 is a diet of convenience, and convenience has a price we are paying with years off our lives.

The Bottom Line

This country is changing in ways that may require Black men to take to the streets again. The voting rights are being stripped. The congressional districts are being redrawn. The protest laws are being tightened. The social safety net is being cut. The healthcare is being made less accessible. The machinery of rollback is running and it is running fast.

Our grandfathers responded to a similar moment with their bodies. They walked. They stood. They marched. They absorbed heat and hostility and legal threat and they kept moving. That physical capacity was not an accident. It was the product of lives that demanded physical endurance.

We have to rebuild that capacity deliberately. Because it will not come from convenience. It has to be chosen. A man with uncontrolled hypertension, diabetes, and gout is not equipped to protest in the streets. He is certainly not equipped to march across states to Washington. The political fight requires a body that can show up and show up for hours, in heat, under pressure, without medical emergency.

Get healthy. Not for your doctor. Not for your wife. Not for Instagram. Get healthy because the generation after you is watching to see whether you are capable of doing what your grandfather did when it mattered most. The question is not whether the fight is coming. The question is whether you will be strong enough to stand in it.

About the Author Jeff Thomas is the Publisher of Black Source Media and Owner of WBOK 1230 AM, New Orleans’ premier Black talk radio station. He writes Sundays on politics, power, and the civic life of Black New Orleans and Louisiana. His opinions are his own and he stands behind every word.

Saturday, May 23, 2026

Poem To Black Women

Black Woman I Been Trying to Tell You But You Aint Listening


I am an old-head wise Black man now.
Gray in my beard, history aches in my body,
war and stress inside my chest.

I've lived long enough
to watch presidents change,
songs change, Ebonics change,
technology change, and
still see the same white hand of
racial oppression resting heavy on
the necks of Blacks in America.

I've watched little Black boys
grow into tired Black men
before they even turned thirty.
Watched dreams dry up
like rivers in Mississippi heat.
Watched prison buses
ride through our neighborhoods
like school buses used to.

And all these years
I kept trying to explain something
to my sisters. Not because I resent them.
Lord knows I loved them.
Loved Black women enough
to survive some of the coldness
that came from them.

But many times
when I tried to speak about racism,
about what this country does
to the Black male spirit,
I was met with suspicion
instead of understanding.

As if I was the enemy.
As if the Black man
invented the hardships we face
instead of being born inside it too. 
I tried to explain
that a Black man denied power
is a man denied part of his manhood.

Not because masculinity means domination,
no - but because every man needs the
ability to provide, to protect,
and to progress; to stand
upright in dignity
without white systems
constantly placing boots on his back.

America studied the Black man
like white hunters’ study deer.
to break his confidence.
Destroy his image.
Turn his pain into pathology.
Turn survival into criminality.
Turn frustration into “toxicity.”
Turn unemployment into laziness.
Turn trauma into personal failure.

Then they whisper in the Black woman’s ear:
“Your man is the problem.” And too many believed  
it not all Black women. Never all.
But enough to wound generations.
I watched educated sisters
quote white institutions
more than they listened
to the cries of Black men
living under racial siege.

I watched Black boys
called “dangerous” at six years old,
then grow into men
who carried invisible funerals
inside themselves. Funerals for 
opportunity. Funerals for tenderness.
Funerals for innocence.

Because racism ain’t just economic.
It gets inside the nervous system.
Inside the bloodstream.
Inside the mirror. It makes a Black
man question his worth
every single day
in a society that profits
from his humiliation.

And when a man hurts long enough,
he changes. Sometimes he gets angry.
Sometimes distant.
Sometimes numb.
Sometimes self-destructive.

Not because he was born broken,
but because oppression
is psychological warfare. White 
supremacy don’t just attack the body.
It attacks identity. And I spent years
trying to explain this
without sounding bitter. 
But how do you speak softly
about centuries of spiritual assault?

How do you calmly explain
that many Black men walk around
with invisible emotional shrapnel
lodged in the soul? I wanted Black women
to understand that many Black men were never 
taught healthy emotional language
because survival became our first language.

Our fathers carried stress
like wet cement on their backs.
Many of them never hugged us
because nobody hugged them. 
Many worked themselves into graves
trying to prove they were men
in a country determined
to call them boys forever.

And somewhere along the line
too many conversations between us
became accusation instead of healing.
The Black woman saying:
“You need to do better.” The Black man saying:
“You don’t understand what I carry.”

And white supremacy sat 
quietly in the corner smiling
while we argued over the symptoms
instead of the disease, that’s the part
that broke my heart most. Watching us fight each
other while the system kept feeding
off both of us.

Because Black women suffer too.
Lord knows they do. I seen my mother clean 
white people’s homes with swollen feet
and tired eyes. Seen Black women carry families
through impossible conditions.
Seen them survive abandonment,
poverty, violence, disrespect,
and the loneliness
of always being “strong.”

But somewhere in this American nightmare,
many Black men and Black women
stopped seeing each other
as fellow survivors as
started seeing each other
as opposing political camps. And that ain’t natural.

That’s engineered. A divided people
are easier to control. A Black man disconnected 
from his woman is easier to destroy.
A Black woman taught to distrust her man
is easier to be emotionally manipulated. 

A divided people cannot build nations.
I wish some sisters understood
how racism humiliates Black men publicly
while demanding we privately remain unshaken. 
That’s a hard burden.

To be feared by police,
mocked and attacked by the media,
discriminated against at work,
over-policed in neighborhoods,
under-protected in society,
then come home
and be told your pain
doesn’t matter.

Some brothers broke under that weight. 
Some became angry.
Some became absent.
Some chased material things
trying to rebuild stolen dignity.
Some hid in addictions.
Some became emotionally unreachable.

And yes, some hurt
Black women deeply. I won’t lie about that.
Truth got to stand whole. But I also know
many Black men died emotionally
long before anybody noticed
they were bleeding internally.

I know brothers
who never heard the words
“I appreciate you.” 
Brothers who only received 
attention when they failed. 
Brothers who spent their whole
lives trying to prove
they were worthy of love
in a society that trained everybody
to suspect them first.

And now in my older years,
I no longer want war
between Black men and Black women.
I want understanding, I want us to finally admit
that racism damaged all of us differently. That the 
Black woman’s wounds are real.
That the Black man’s wounds are real too.

That neither healing nor
self-determination can
happen through blame-game.
I want Black women
to look at Black men
with deeper historical compassion.

And I want Black men
to stop drowning silently
behind pride and emotional fear.
Because we are all tired, tired of funerals.
Tired of prisons, tired of broken homes.
Tired of survival without peace.
Tired of carrying America’s racism
inside Black relationships.

I am an elder Black man now. And after all 
 these years, I still believe Black men and 
Black women belong beside each other
not beneath each other.

I still believe
our love can survive
if truth finally enters the room.
But truth requires courage. The courage to admit
that white supremacy
did not merely chain Black bodies—
it strained Black intimacy,
distorted Black identity,
and turned wounded people
against one another.

And until we confront that honestly,
we will keep inheriting pain
that was never ours to begin with. 
So listen to me now
while I still got breath in my lungs. 
The Black man is not the root
of all Black suffering.
The Black woman is not the enemy.

The real enemy
has always been the system
that profits when we forget
we're supposed to struggle and 
heal together.

 - Kenray Sunyaru

Wednesday, May 6, 2026

Are Black Gangs Really Collaborating With the Klan?

There are some Blacks who say Black gangs are the new Black KKK. That the violence of Black gangs and the Ku Klux Klan (KKK) against Black men are the same because of mass terror and death in Black communities, rather than the intended goals of the organizations.

While the impact of the Klan and Black gang violence is sometimes compared, the intent of both are totally different due to formation and intended goals. The KKK was formed specifically to uphold white supremacy and terrorize Black people based on race.

In contrast, Black gangs were formed from factors such as dysfunctional communities, self-hatred projection, trauma, misplaced aggression, systemic racism, political neglect, economic despair, lack of opportunity, powerlessness, marginalization, protection, local territorial disputes and revenge that contributes to Black-on-Black violence, as Stanley Tookie Williams stated:

"Though I cannot condone it, much of the violence inflicted on my gang rivals and other Blacks was an unconscious display of my frustration with poverty, racism, police brutality, and other systemic injustices routinely visited upon residents of urban Black colonies such as south central Los Angeles. I was frustrated because I felt trapped. I internalized the defeatist rhetoric propagated as street wisdom in my hood that there were only 3 ways out of south central, migration, death, or incarceration. I located a fourth option: incarcerated death."

Is Black gang violence due to Black disunity - divide and conquer? The fact is Black gangs are against the KKK! Are Black gangs really collaborating with 'joining' the Klan or does it appear that the enemy of my enemy is my friend?


Tuesday, May 5, 2026

Black Men Have Been Fed Poisoning Food For The Mind

As Black men in America throughout our lives we've been fed a steady racist mental diet of sickness consisting of propaganda, miseducation, and stereotypes that has caused self-limiting, self-handicapping, self-diseasing, self-defeating, self-prisoning, and self-destructive behaviors. This mental diet has been psychological food poisoning! Until this bad psycho-food is thrown up 'vomited' out of our minds we will remain sick in the head unable to heal, have self-worth, and be progressive self-determining Black men.

Sunday, April 19, 2026

Only White Men Can Use Violence For Freedom

"So they become frustrated and don’t know what to do. So they do the only thing they know how: they do the same thing the Americans did when they got frustrated with the British in 1776 — liberty or death. This is what the Americans did; they didn’t turn the other cheek to the British. No, they had an old man named Patrick Henry who said, “Liberty or death!” I never heard them refer to him as an advocate of violence; they say he’s one of the Founding Fathers, because he had sense to say, “Liberty or death!” - Malcolm X

Tuesday, September 30, 2025

In America Terrence Bud Crawford Is Still Just A Nigger

Recently Terrence Bud Crawford a Black man won the undisputed world super middleweight boxing championship by defeating Canelo Alvarez. Crawford after being honored at a celebratory parade in Omaha (NE) found himself later being stopped by the police at gunpoint, Crawford the current world’s greatest boxer holding 4 major titles is reminded in America he’s still just a nigger.