Thursday, June 26, 2025

June is Black Music Month

by Kenny 'Cinque' Anderson 

A Black Man’s Critique of Black R&B Love Music as Romanticism

“For decades Black folks have been doing the most singing about and listening to romantic love songs, yet Black men and women for the most part aint really been seriously working on developing no loving relationships. In 2023, 44.6% of Black children lived with only their mothers.” - KenRaySun
June is Black Music Month, a time to honor the genius, soul, and sacred fire of Black sounds. Among its richest expressions, R&B music especially from the Classic Soul era has served as protests words, racial pride, cultural balm, and intimate soundtrack.
Specific R&B Black music with its themes of love, longing, heartbreak, and desire have given voice to our deepest emotional experiences. Indeed, as a child of the 1960’s and 1970’s I listened to all the classic soul love songs.
Yes, I listened to the love songs of Motown artists, Aretha Franklin, Issac Hayes, the Isley Brothers, Earth Wind & Fire, Roberta Flack, Barry White, Newbirth, Teddy Pendergrass, Chaka Kahn, Maze, LTD, Phyllis Hyman, and many-many others.
The older I got I remember asking myself, that Black folks make more love songs than any other people in the world, but where is the love between Black men and women? Had being caught-up in listening to love songs became an 'infatuation', an unrealistic substitute for working on love?
From my perspective as Black folks we must culturally critique popular Black love music over the decades and its impact on how we imagine relationships, especially romantic love.
Over the decades Black R&B love songs have often promoted romantic relationships as emotional utopias; spaces of escape, completeness, even redemption.
However, this fantasy love music comes at a cost! It can condition us to crave a version of love that is unsustainable, idealized, and detached from the realities of Black life.
The Black Love Fantasy Within the Harmony
Black Romantic R&B love songs provides us the fantasy that love is simple, natural, and transformative; that once you find "the one," everything else falls wonderfully into place.
Black love song lyrics seduce us into believing that love is a balm for brokenness, a cure for loneliness, and a shortcut to emotional wholeness.
The fantasy becomes dangerous when it teaches us that relationships should feel like a constant high ‘ecstasy’. That if love is hard, it must not be "real." But deep, lasting love is not about butterflies and ballads, it’s about emotional repair, truthfulness, accountability, shared struggle, and inner growth.
This idealized romantic love becomes a kind of drug, one that numbs us from confronting our trauma, our dysfunction, and the everyday pressures of being Black in an anti-Black society.
The Irony of Black Love Songs: Singing the Love Dream While Relationships Were Nightmares
The truth is that many of these Black singer icons who sang those timeless love songs voices we still adore were themselves locked in deeply troubled relationships, unable to live out the very ideals they recorded.
It’s no small contradiction when you are a realistic mature Black person that many of the Black R&B legends who gave us these love anthems couldn’t sustain love in their own lives:
*Marvin Gaye, the prince of sensual soul, whose duets with Tammi Terrell defined Black love, was in a volatile marriage with Anna Gordy and later had a deeply toxic second relationship that inspired his album Here, My Dear.
*Bobby Womac, whose admitting voice brought was “I Wish He Didn't Trust Me So Much,” was plagued by allegations of infidelity and many troubled relationships.
*Teddy Pendergrass, the king of seduction, had multiple public relationships and personal struggles, including the tragic accident that changed his life.
*David Ruffin, of The Temptation’s whose romantic ballads are immortal, he battled with drug addiction and his relationships were notoriously toxic.
*Aretha Franklin, the Queen of Soul, sang of empowerment and passion but endured abusive relationships and deep personal turmoil.
The above list of Black celebrity singers could be extended going on and on! These artists lived complicated, painful, often heartbreaking love lives which calls into question the very narratives of everlasting, redemptive love they popularized.
Their personal lives didn’t match the fantasies they sung and yet we continue to consume those fantasies without critique.
Black Love Music Bypasses the Reality of Racist Oppression
Black romantic R&B often ignores the structural realities of Black life: economic hardships, racist policing, mass incarceration, inter-generational trauma, and mental health disparities.
These racist produced realities press on Black relationships like heavy weights and yet in most love songs, they are either invisible or irrelevant.
This romantic Black love escapism bypasses both external stressors and internal wounds. It tells us that love will heal everything without addressing:
*The pressure of Black men to perform masculinity without vulnerability.
*The unhealed wounds from childhood that haunt our emotional lives.
*The struggle of Black women to be loved beyond labor and survival.
*The mistrust and miscommunication born from systemic racist oppression and promoted divisiveness along with misplaced anger.
In ignoring these truths, the music sets us up for failure. We come to relationships with sky-high expectations and no skills for how to sustain them. And when the fantasy breaks, so do we.
Though this is a critiquing article it isn’t a call to silence Black love music, it’s a call to deepen it. We need more R&B love songs that tells the whole truth about Black love. That acknowledges the pain, the struggle, the trauma, and the growth.
Black love music that honors not just the beauty of connection but the very hard work it takes to keep that connection alive. That sings about the challenging labor of love, not as an escapist fantasy.
In real life, Black love is not magic it’s a challenging, sacrificing, and loving maintenance. Black Love is not a soulful lullaby, it’s a committed struggle, a classroom, and a healing practice.
Real Black Love Ain’t a Fantasy—It’s a Fight to Overcome Challenges!
Romantic R&B love songs has given us some timeless genuineness and surrealness —but also dangerous illusions. As we celebrate Black Music Month, let’s not just press play every time on the classics love songs.
Let’s press pause and reflect on these love songs with emotional soberness. Let’s love with our eyes open. Let’s build love that doesn’t depend on perfection or escape, but on commitment, self-awareness, and shared transformation.
Because love, like Black political freedom progression ‘self-determination’, is not a feeling, it’s a choice! And like any struggle worth fighting for, love demands more than harmony. It demands truth!
The following are some Black Music Month provoking questions reflecting this article for readers:
1. Why do we continue to idealize romantic love in music when real-life relationships rarely reflect those ideals?
2. How has R&B music shaped your expectations of what love should feel and look like?
3. What does it say about our culture that we crave love as escape rather than love as shared struggle?
4. Why do we rarely hear love songs that deal honestly with trauma, mental health, and healing?
5. How do economic stress, racism, and gendered oppression show up, or fail to show up in our favorite love songs?
6. Can we truly sustain love without addressing our internal wounds and family legacies?
7. Are we addicted to the feeling of love more than the practice of love?
8. How might our relationships change if our music centered honesty, growth, and conflict resolution over fantasy and seduction?
9. What are the consequences of using romantic love as a replacement for community, therapy, or spirituality?
10. What responsibility do artists have to reflect the real emotional lives of Black people—not just their desires?
11. How can we raise the next generation of lovers to desire love rooted in truth, healing, and liberation?

Saturday, June 14, 2025

Happy Black Father's Day

Black Fatherhood Aint About Being No Superheroes

by Kenny 'Cinque' Anderson

“Are you alone? Understand that if we’re gonna win we've got to get together, stay together, be together, stick together. So, tell me why can't you understand that there ain't no such thing as a superman? There ain't no such thing as a superman!”Gil Scott Herron

“Indeed, Black fathers like Black mothers are not superheroes, a superhero is a fictional character that does not exist in real life. Regarding the prefix ‘super’, one of its definition means “over and above”, yes Black fathers must strive to get beyond and overcome the racist challenges we face in America. However, to accept the weight of being a Black father as an unrealistic superhero is to carry it with a quiet sense of being unsuccessful, unsatisfied, and unfulfilled.”KenRaySun
Today another annual Father’s Day is here, we are once again greeted with titles such as Black fathers are superheroes; commercials filled with smiling Black dads, backyard barbecues, sentimental cards, and sales on ties and tools.
For many Black men, this father’s holiday brings a contrasting and complicated mix of pride and pain. No, Black fathers are not individualistic supermen or heroes, how can we be when we haven’t saved ourselves from being at the bottom of almost every socioeconomic measure in America.
So, let’s get to the historical truth of the matter that the racist system in America has never truly cared nothing about Black fathers. Not during slavery, not in the Jim Crow and post-civil rights period; not during the crack epidemic or the COVID-19 pandemic; not for decades by racist police who constantly murder unarmed Black fathers, and certainly not now under Trumpism ‘white racist backlash’.
Slavery Exempting Black Fatherhood
From the origin of its enslavement system, America has systematically restricted and sabotaged Black men’s ability to be fathers in the fullest sense. On the plantation, Black men were never allowed to function as fathers.
Enslaved Black fathers were breeders, stripped of humanity, separated from their families at the auction block, denied the right to love, nurture, and guide their children. This calculated destruction of family structures was not incidental it was foundational to white supremacy. It served to deny Black people the generational strength that comes from family continuity and paternal presence.
Today, although the chains look different, they are still tightly wrapped around the lives of millions of Black fathers. The undermining continues in modern form through mass incarceration, discriminatory hiring practices, media demonization, systemic poverty, over-policing, and under-resourcing, this is psycho-socioeconomic warfare.
Regarding psychological warfare, Black fathers are constantly bombarded with racist stereotypes and false narratives: either as absent and irresponsible, or as hyper-masculine saviors who must bear the weight of protecting their entire families from the violent forces of racism. Socially, we’re expected to live up to impossible standards or be condemned. Economically, we are often blocked from opportunities, then blamed for not being ‘providers’.
Black Fathers Take Off Your Capes We’re Not Supermen!
This brings us to a very important point: Black fathers are not superheroes and should not be expected to be! No, Black fathers are not supermen that can save their wives or lady-friends from their own internal issues of childhood distress, trauma, mental health problems, character flaws, etc.
We cannot wave a masculine therapeutic wand, and she’s totally saved ‘healed’. We can offer her insight and support, but we are not internal repair saviors – even Jesus can’t save them or us from inner or outer adversities in this life. As Black fathers we can't save Black women from racist oppression, we have to struggle together with them to end oppression and build a better world.
No, we cannot make Black women happy; we can only do our part in facilitating happiness. There is an unrealistic expectation ‘self-fulfilling failure prophecy’ placed on Black men to be like mythical perfect white fathers, invincible saviors: working multiple jobs, emotionally available 24/7, protecting their families from every societal blow, satisfying everybody, and somehow remaining untouched by the chronic stress they carry.
This mythology does not serve us as Black fathers in fact it creates stress producing chronic diseases and sets us up for depression. As Black fathers when we fall short of these super-inflated ideals, we’re often met with disappointment, resentment, and judgment—not support.
This false superhero image leads to dissatisfaction when false and unrealistic expectations aren’t met; a disgust when Black fathers appear to be ‘regular’, and the dissolution of families when internalized disappointment festers.
Black Fathers Can’t Save Everybody
The dominant narrative of fatherhood in American culture is shaped by wealth, materialism, and performance: the “provider,” the “fixer,” the “hero.” These images are rooted in white male supremacy’s patriarchal and capitalist ideals that measure a man’s worth by his income, job title, or how many problems he can solve for others.
But for Black fathers, this narrative is a trap, especially without power we cannot be “Mr. Fix Everybody.” The superhero burden is not only unrealistic, but also overwhelming and exhausting. It erases our humanity and sets us up for inevitable collapse. This ultimate fixer identity springs from ego often shaped by pretention and machoism; exaggeration not wholeness.
Let me say this to Black fathers who are committed to self-healing regarding the limits of the superhero complex, there are people in our lives (wives, lady-friends, others) that refuse to change for the better who we cannot so-called save. Let me also state this Black men, the Black women in our lives can encourage us 24/7 to address our inner woundedness and vices but if we aint serious 'for real' they are doing it in vain wasting their time!
By failing to fix others personal problems due to their refusal will have negative effects on your relationships and health. Black fathers the superhero complex is reflected in 2 modes, first believing it’s the right thing to do in assisting people you care about; second, ego-driven to save others because you believe no one else can “I am the Man”! (unique omnipotence fallacy).
Yes, Black fathers for the folks we care about to change for the better, they must want it themselves! You can’t force it, if they feel compelled our solution efforts will lead to our folks resenting us, I know this all too well. We can care more about solving their problems (mental health, addictions, bad attitude, irresponsibility, etc.) than those actually dealing with the problem.
Yes, Black fathers our sacrifices of time, money, resources, neglecting personal needs, and overextending ourselves to help people we care about who are deceptive and non-committed to self-improvement has negative effects on us:
*Frustration with others and yourself
*Resentment or anger
*Heighten stress
*Sense of losing control
*Burnout and feeling depressed
*Sense of failure
*Cynical and distant
Black fathers though we don’t want to see those we care about experience difficult problems they’ve chosen, however until they reach a readiness level to change they won’t! Thereby, we have to care about them from a distance giving them space to learn and grow from their choices.
Precariousness of Income-Based Black Fatherhood
As Black fathers we’ve been taught narrowly that to be a man means to “provide.” But in racist America, our ability to provide is always under threat! We are still almost totally dependent on the corporations and businesses of white fathers as our sources of income and that means we’re always economically vulnerable!
Black men if we tie our sole worth as fathers to our income and employment, we will always be on unstable ground. The economic system in America was never structurally designed for Black men to flourish autonomously.
Historically and presently, we remain economically vulnerable subject to the whims of white-owned corporations, racialized hiring and firing practices, and economic policies that treat Black labor as expendable.
Black fathers, we are the last hired and the first fired, and when recessions or layoffs come, our jobs are the first to go. The truth about Black fatherhood in America, is, the overwhelming majority of Black men will never gain generational wealth!
Current data shows the percentage of Black men who make six figures in America is only 6 percent and 76% of Black men are living paycheck-to-paycheck. For most Black men in America being a father is not realizing financial success, it is a real grinding struggle ‘uphill battle’ of economic survival that is demoralizing and can grind you down if you don’t have character.
When we internalize the idea that our fatherhood is only valid when we’re employed or “bringing home the check,” we become dependent on a system that doesn’t value us. This creates an ‘external locus of control’ that causes our sense of identity and self-worth to be in the hands of employers, market forces, and institutions that were never built for us economically thriving.
Indeed, Black fathers we must do everything we can to create financial independence and create multiple-streams of income, however Black fatherhood based on the acceptance of a restricted external monetary definition leads to deep insecurity, a fear that we are only as good as what we can provide ‘buy’.
As Black fathers we cannot control global and domestic economic forces; we can’t control recessions, hyper-inflation, and stock market instability; as a matter fact no country on earth can, but we can control the quality of our fatherhood relationship responses. NO BLACK MEN OUR FATHERHOOD IDENTITY IS NOT BASED ON OUR INCOME!
Black Fatherhood in Perspective
In many cases the failing outcomes of Black fathers are not due to a lack of effort, love, or desire to be responsible. They come from an oppressive racist system that says there are opportunities but marginalizes Black men and burdens them with roles too heavy to carry alone; as Malcolm X said:
“I will never say that progress is being made. If you stick a knife in my back nine inches and pull it out six inches, there's no progress.”
So, what then is Black fatherhood? From my perspective it’s not the goal of being like privilege white fathers, or ultimately providing a home in the suburbs, a new car, or nice clothes and a college education for the kids. It’s not about projecting a lifestyle image of permanent financial achievement or fulfilling a consumerist image of success.
Authentic Black fatherhood is not built on how much one can give in money or material form, but how much one can be in character, presence, and purpose. It is not about performing for conformity, validation, respectability, or maintenance. It’s about grounding one’s sense of Black fatherhood on authentic values, conscious intention, and self-determination.
The foundation of Black fatherhood must rest on the inner core attributes of 'Manhood Principles’, this character sense of fatherhood creates an ‘internal locus of control’. It’s about who we are, not what we have. A character-based sense of fatherhood is rooted in something no job can give, and no employer can take away: our values, our integrity, our presence, and our love.
Black fatherhood based on character has the qualities that sustain families, break generational negative patterning, builds self-determining communities, and contributes to racial progress. Some of these character traits are leadership, justice, compassion, reconciliation, and healing:
Leadership in fatherhood is not about commanding authority, it’s about embodying integrity; it means modeling accountability, showing up consistently, and guiding not from ego but from wisdom.
A Black father’s leadership is clear-minded; a steady hand, a moral compass, and resiliency. This leadership is about teaching Black children by example of how to live with self-esteem and self-respect in a world that often refuses to honor them. Justice is a core principle of fatherhood because our children grow up in a world that often denies them fairness.
A Black father instills the courage to tell the truth, even when it’s unpopular, and to demand dignity in every space and a refusal to accept racial injustices. Justice within the home also means fairness, treating family members with respect, creating an environment of trust, open communication, and correcting with love, not shame or fear.
Compassion may be the most radical quality of all. In a society that tells Black men to be hard, compassion is a rebellion. It means making space for emotion—our own and that of our children. It means listening with patience, offering hugs at times instead of harsh words, and being emotionally present even when frustrated or tired. Compassion is not weakness, it’s a strength softened by empathy.
To be a Black father and a reconciler is to embrace a calling far greater than any title or role. It means seeing yourself as a repairer of the breach; a man who, through love, leadership, accountability, and apologizing, brings healing to the generations before and after him 'Sankofa-Resolution'.
The first work of reconciliation begins with acknowledging what was wrong ‘broken’. Many Black men were raised without their fathers or with emotionally unavailable ones. This absence wasn’t always because of lack of love, it was often the result of incarceration, systemic poverty, criminalization, or unhealed trauma. Being a reconciler doesn’t mean ignoring this history; it means confronting it with truth and intention.
A reconciling Black father actively works to rebuild these bonds. He fosters open conversations. He makes amends for past neglect. He apologizes not just once, but often and sincerely whenever it’s needed.
As a Black father if you’ve been in the wrong whether due to absence, harshness, silence, or emotional distance reconciliation means having the courage to say: “I’m sorry, I was a ‘lower’ version of me, but now I want to be a better ‘higher’ version of myself.”
Finally, a Black father must be a healer. We carry wounds that our fathers and their fathers never had the chance to know, name, and let alone treat. These wounds of trauma, emasculation, distress, emotional repression, abandonment, rage, and despair must be self-intervened to prevent continuation.
Black fathers and Black men in general we must engage in holistic healing relationships with Black women because we both have been psycho-emotionally impaired by Post Traumatic Slavery Disorder, internalized racism, toxic communication and behavior.
Black fathers we must become whole, not fragmented fragile egos; our healing is spiritual, mental, emotional, and physical, Healing is not just for ourselves, it’s for the generations after us; our healing is choosing to stop the sabotaging cycle, even if we didn’t start it. To be a healing father is to embrace therapy, spiritual grounding, open communication, and the hard work of self-reflection, self-criticism, and self-correction.
In closing, this Father’s Day, Black men let us reject the idea that fatherhood must be exceptional ‘superhero’ to be valid. Our value as Black fathers is not in how much pain we can endure without complaint, but in how deeply we can grow, guide, and be reliable. We are defined by our capacity to lead with love and at times tough-love; we must parent with purpose; rising each day with courage and the intention to do better.
As Black fathers and grandfathers we cannot allow ourselves to be defined by white supremacist stereotype projections, character assassinations, or consumerist illusions. Yes, this racist anti-Black male system does everything to remove us; make us disappear but we are still here, and we are still standing!
As Black men we must speak honestly about what kind of fatherhood we’re standing in. From my perspective we must stand in, showing up every day redefining Black fatherhood not as superhero, but as responsible; not as performance, but as presence; not as perfection, but as participation; not as dominance, but as dedication.

For me these are some of the foundations of Black fatherhood; they are realistic acts, not impossible super-heroism.

Tuesday, June 3, 2025

Black Men We Must Think For Ourselves That Reflects Our Own Best Interests

"The first one, which was critical and came before anything else, was knowledge of self. This was the freedom to be able to think for oneself." - Malcolm X

Malcolm X believed and advocated that Black men must be self-educated and critical thinkers which are essential for individual and collective empowerment.

As Black men Malcolm frequently emphasized the importance of independent thought and self-education as tools for liberation; liberating ourselves from ignorance; freeing ourselves from self-hating, self-defeating, and self-destructive thinking 'mentacide'.

Malcolm X once said that "In the hectic pace of the world today, there is no time for meditation or for deep thought." Yes, Black men regarding self-education we must slow our roles for a lengthy pause to engage in introspective critical thinking; taking regular time-outs to self-reflect, self-criticize, and self-correct our thinking. 

Malcolm constantly told Black folks to question, analyze, and engage in independent thought to 
challenge dominant white racist propaganda narratives and to be able to assess the geopolitical trends, issues, and forces in the world. 

Indeed, Malcolm often told us that we must engage in independent thought and critical analysis in making informed decisions in the process of gaining political self-determination to shape our own destiny.

Saturday, May 24, 2025

Black Male Celebrities, Don't Think You Bigger, You Just A Nigger!

"Devious character traits and behaviors that will get a Black man’s head put through this noose and around his neck. It’s their new way of lynching the Black man like they did back in the day and for all to see." - Semahj El

"To often wealthy Black male celebrities, professional athletes, and rich Black men in general self-deceptively believe because they have money and status they are less likely to be targeted by racist government legal repression that targets poor and working-class Black men daily; some how they forget that to white American judicial and law enforcement officials they're just some niggers who think their uppty, but are nobody to them!" - KenRaySun

"In recent years, the American justice system has seen a surge in high-profile prosecutions of successful African Americans, particularly those in the film and music industries. This trend has sparked debates about racial disparities in the legal system, with many questioning whether these figures are disproportionately targeted compared to their counterparts. From controversial trials of icons like Bill Cosby and R. Kelly, to current legal battles involving stars like Tory Lanez and Jonathan Majors, these cases often blur the lines between criminal justice and racial biases." - Silas Nande


Monday, May 12, 2025

White Women Have Used White Privilege to Sexually Exploit Black Men

 “It is the one time of the year that I feel I can have my pick of the bunch and its true Black men have bigger penises. Back home, because I'm a fat white woman and not exactly beautiful, I tend to settle for men who aren't that special-looking. Here in Jamaica Black men are gorgeous, and I can have any one I want, just about.” – German white woman

From the slave plantations of the past to sex tourism today white women continue to sexually exploit Black men. Black men’s relationship with white women historically and currently has not been really addressed critically and deeply.
Yes today, yearly and throughout the year white women from America, Canada, and Europe go on vacations ‘sex tourism’ to the Caribbean and Africa sexually exploiting impoverished Black men.
Most of these white women have an attraction toward Black men rooted in stereotypes rather than genuine connection; it’s not care or respect, but exoticism and sexual objectification.
These racist ‘exotic’ ideas about Black men being hypersexual and unable to control their sexual appetite towards white women allows them to rationalize and justify that they are not sexually exploiting them.
When Malcolm X was unconscious “Detroit Red” hanging out in the streets of Roxbury white women were sexually exploiting Black men, he stated:
“This Lesbian, a beautiful white woman, had a male Negro stable. Her vocabulary was all profanity. She supplied Negro males, on order, to well-to-do white women. As a Harlem habitue, she’d known Harlem Negroes who liked white women. Her role developed from a pattern of talk she often heard from bored, well-to-do white women where she worked, in an East Side beauty salon. Hearing the women complain about sexually inadequate white mates, she’d tell them what she’d ‘heard’ about Negro men. Observing how excited some of the women seemed to become, she finally arranged some dates with some of the Harlem Negroes she knew at her own apartment. She noticed a color preference, she’d tell me with a laugh that I was too light. She told me nearly every white woman in clientele would specify ‘a Black one’; sometimes they would say ‘a real one,’ meaning Black, no brown Negroes, no red Negroes.”
Indeed, from Malcolm’s quote white women exercised their racial and economic power over Black men. Historian Thomas Foster addresses this racist sexual power too in his book “Rethinking Rufus: Sexual Violence of Enslaved Men.”
Foster cites during slavery that forms of sexual violence against enslaved Black men were enacted by both white women and men. His book sheds light on how sexual assault, exploitation, objectification, and coerced reproduction affected enslaved men and their communities.
He highlights how the separation of enslaved Black men from their communities for the purpose of stud reproduction often severed intra-communal relationships that resulted in psychological pain and generational trauma.
In closing, is sex work less morally demeaning if an impoverished Black man is the sex worker and a white woman the client? Why is white female sex tourism okay? Why is white female sexual gratification seen as just tourist revenue and less dehumanizing ‘mentally destructive’ to Black men?

Tuesday, March 25, 2025

Black Men We Gotta Turn Defeat Into Victory

Unfortunately, existing under racist oppression millions of Black men are 'Defeated' - their lives, time, and energy wasted!

Indeed, way-way too many Black men's lives are grinded down by alcohol and drug addiction; grinded down by mental illness and chronic diseases; grinded down by selling drugs and gang violence; grinded down by court cases, conspiracy indictments, and prison sentences.
 
Yes, way-way too many Black men ignorantly and corruptly (mentacide) accept defeat as a way of life; they embrace their lives with a pessimistic self-fulfilling prophecy of being grinded down like ground-beef; a fatalistic defeatism acceptance of "it is what it is".
 
As Black men we have to counter this defeat attitude with an inspirational 'Victory' mindset of persistently overcoming racist oppression; positively struggling for achievement against all odds and difficulties beginning with successful use of our time, our minds, and our grind 'what we do'.

Friday, March 14, 2025

25 Things That Black Sons Needed To Know From Their Fathers

Absent Black fathers did not provide their sons with information, insight, and wisdom that's necessary not only to 'survive' under a racist system that targets them, but also to 'thrive'; too often Black fathers who were present did not provide 'crucial' conversations either. The video below provides 25 gems for Black men who did not receive the needed informational content from their fathers:

Sunday, February 23, 2025

Black History Month a Time to Learn Lessons and Persist

 "Historically regarding the struggle against racist oppression, persistence and endurance have been keys to Black freedom and progress; these two key character traits produce the ‘twin resiliency strengths’ of willpower and overcoming.” - KenRaySun

"You may encounter many defeats, but you must not be defeated. In fact, it may be necessary to encounter the defeats so you can know who you are, what you can rise from, how you can still come out of it." - Maya Angelou

Black men living under institutional racism in America from 1619 to 2025 we have been systematically set-up for failures. Unfortunately, too many of us fall for the racist self-defeating traps and accept failing 'lay-down and stay-down’

In contrast, we have to stay-up and persist; be inspired and keep on keeping on, yeah we got to keep on pushing, improving, and elevating!!! We got to study our forefathers and like them we got to learn lessons of how to make a way out of no way!

Sunday, January 12, 2025

Mental Health Crisis is Increasing For Too Many Black Males

“Amid a mental health crisis affecting both younger and adult Black males, the Hutchins Center for African & African American Research held a daylong symposium on May 13 to have critical conversations untangling the complexities of the problem and examining potential solutions. According to the National Institute of Minority Health and Health disparities, Black men are 4 times likelier to die by suicide than Black women. The American Academy of Child and Adolescent Psychiatry has seen a 60 percent rise in suicide rates among Black boys over the past two decades.” - Nikki Rojas

“Historically, Black men are taught that mental health issues are “white people’s problems” and that Black men do not need to concern themselves with mental health. Simultaneously, many Black faith communities have taught that mental health issues are the result of a lack of faith, and if one just “trusts in God” all mental health problems will disappear. Thus, a dangerous silence exists in the Black community that is devastating Black men. It is time to break the silence!” - Rev. C.W. Dawson Jr.

"The history of slavery and systematic oppression of African Americans has negatively impacted mental well-being and plays a significant role in seeking help. Historical roots deeply anchor African American skepticism toward medical and mental health treatment, dating back to slavery in 1619 (Poussaint & Alexander, 2001). Between 20 to 30 million Africans were captured and forcibly brought into chattel slavery, recognized as one of the most insidious forms of mental and physical torment (Ramos, 2014). This period marked the onset of the cruelest racial oppression endured by African Americans, involving degradation, starvation, whipping, beating, lynching, rape, separation from family, and other atrocities inflicted by the white majority. This systematic abuse aimed to psychologically dehumanize African Americans, strategically diminishing their status to that of an object and stripping away any sense of humanity. This points to intergenerational trauma that has shaped the mental health of African American men. According to Brooks and Hopkins (2017), using data from the Summary Health Statistics 2012 report, “African Americans were less likely than White people to have seen a doctor or other health professional in the past six months” while also examining the attitudes of minority groups in “adverse reactions by White clinicians” which illustrated that the higher the distrust scores, the more negative were attitudes. During the 1800s, Dr. Thomas Hamilton utilized an African American male slave to evaluate the effects of the medication he was developing for heat strokes. Throughout the experiment, the slave fainted and had to be revived to continue the study (Douglas, 2020). In addition, the infamous Tuskegee study involved deceiving 600 African American men, injecting them with syphilis, and falsely promising them free health care, which they never received (Chatmon, 2020). The historical–cultural evidence of distrust suggests that African American men have justified reasons to be distrustful of health systems, causing them to refrain from seeking treatment due to apprehensions about the treatment’s validity.” - Excerpt from American Journal of Men’s Health (Sept 2024)